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Great Music October 13, 2009

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Thanks to my good friend Cory McDaniel and others (but especially Cory – he is always giving me new music) I have had the pleasure of learning to love several new artists (“new” to me). I could write about how each of these bands, performers, etc, has effected me. But I would rather let the music speak for itself. Here is brief list of singer/songwriters that I am listening to right now. Some are the new ones, some are old. Here they are:

Blitzen Trapper (latest album, Furr)
The Spring Standards (EP Album, No One Will Know)
Old Crow Medicine Show – (latest album, Tennessee Pusher)
Jacob Dylan – (latest album, Seeing Things)
Counting Crows – (album, Saturday Nights & Sunday Mornings)
Counting Crows – (album, New Amsterdam)
Derek Webb – (album, Stockholm Syndrome)
Ray LaMontagne – (album, Gossip in the Grain)
Ray LaMontagne – (album, Trouble)
Bob Dylan – (album, Through Life Together)
Wilco – (Wilco the Album)
Wilco – (album, Yankee Hotel Foxtrot)

Family, The Lord’s Prayer, & Discipleship October 9, 2009

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“Being from a very progressive university, an ethics professor, in the Divinity School, you can imagine I get questioned about my faith a lot on campus. People used to ask me what it meant to be a Christian and I would launch off into some long rant about discipleship and the Cross and being dead to the world and alive to Christ, and participating a faithful church that embodied God’s love and will to the world. People looked at me like I was crazy. They would just be confused. Now, when people ask me what it means to be a Christian, I just say ‘Christians are those people that pray the Lord’s Prayer.’”

– Stanley Hauerwas

It has been an intense week for my mind. I have been taken to task, twice, for my pacifism. I see this as a good thing. But dealing with the theological questions, the pastoral concerns, and assumptions that under gird both, has been mentally and emotionally taxing. I also have been have a bit of an internal struggle with our Wednesday night series, as I am a part of the planning team. On top of this, I have the added stress of thinking through some long term discipleship questions for our little “Resident Aliens” group at Southwest. Beyond that, I have two major projects on the horizon: Putting together a baptism class for parents of pre-teens, and rethinking our ministry to our neighbors at Country Garden Apartments. Take a deep breath, because I am not done. I have just submitted my application to the Holy Angels Convent for admission to be an Oblate there. I begin that journey next weekend at a Contemplative Prayer retreat. There is also still some bite-back from Revolution Episode 2: Songs of Peace and Justice. Moreover, I am beginning to plan the next one (Revolution Episode 3: How to Love a Lover), and re-thinking our approach to marketing, venue, audience, engagement, etc.

And every day, I go home to my wife and newborn son. And it’s okay. Not gone, but okay. And then I pray the Lord’s prayer. And I it all somehow becomes a part of my discipleship.

The Story #15: A Joseph Psalm October 9, 2009

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Steve Ewart, our Sunday AM Teacher for “The Story” has been leading us through some reflections on psalms each week. The Psalms are so appropriate because they provide the liturgical resources necessary to Israel for telling the Story of “God with His people”

The following is Psalm 57. It is considered a Joseph Psalm in the Great Tradition.

Psalm 57

New International Version

For the director of music. To the tune of “Do Not Destroy.” Of David. A miktam . When he had fled from Saul into the cave. [a]

1 Have mercy on me, O God, have mercy on me, for in you my soul takes refuge. I will take refuge in the shadow of your wings until the disaster has passed.
2 I cry out to God Most High, to God, who fulfills {his purpose} for me.
3 He sends from heaven and saves me, rebuking those who hotly pursue me; Selah God sends his love and his faithfulness.
4 I am in the midst of lions; I lie among ravenous beasts— men whose teeth are spears and arrows, whose tongues are sharp swords.
5 Be exalted, O God, above the heavens; let your glory be over all the earth.
6 They spread a net for my feet— I was bowed down in distress. They dug a pit in my path— but they have fallen into it themselves. Selah
7 My heart is steadfast, O God, my heart is steadfast; I will sing and make music.
8 Awake, my soul! Awake, harp and lyre! I will awaken the dawn.
9 I will praise you, O Lord, among the nations; I will sing of you among the peoples.
10 For great is your love, reaching to the heavens; your faithfulness reaches to the skies.
11 Be exalted, O God, above the heavens; let your glory be over all the earth.

Why Hog-Hating Is Bad for ASU October 7, 2009

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It’s October 7th, 2009. My co-worker tells me something interesting first thing this morning. “Wanna know what Budro said this morning on the radio?” “Sure.” ,I replied. “He said that ASU’s 3-point loss to Iowa was a ‘loss/win’ for the Red Wolves. Then he said that Arkansas’s 28 point defeat of Texas A&M was a ‘win/loss’ for the Hogs.”

Now, I didn’t hear Budro’s logic or argument to support his comment. And I am sure he had good reason’s for making such a claim. But I want to make an argument against ever using this kind of rhetoric, founded or not.

It should be said from the outset, that I consider myself an ASU fan – particularly Football. I am not a basketball fan, period. And I played against ASU Baseball in college. But I am an ASU football fan. But I wasn’t raised to be an ASU fan. I was raised in a pure Razorback household. It wasn’t until high-school, when I became an avid football fan, that I began to like and follow ASU. My earliest memories of getting excited about ASU games where when Cleo Lemmon was QB-ing for the team. I remember Lemmon, Kilow, Adams, and many other great ASU players.

But, as I said, I had to “learn” to like the ASU Red Wolves (then Indians). And there is something interesting about that. No one in my family told me not to like the Indians. No one in my Hog-loving family mentioned to me that there might be a conflict in following and watching and cheering for both teams. I just did. It wasn’t until I met my best friend, Josh Allison, that I learned that life-time ASU fans hated the Hogs.

All of this brings back a very specific memory for me. I can’t remember what Razorback game it was. It seems like it was Arkansas vs. Auburn. I was in high-school and me and some of my friends got tickets to the game in Fayetteville. It was half-time and the announcer was shouting off some scores to other big SEC games. When he got done he said, “And Arkansas State is beating Miami 3-0 after the 1st Quarter!” The crowd cheered.

The next week we went to an ASU game. If I remember correctly (and I probably do not) it was ASU vs. New Mexico State. At half-time they announced that Arkansas had lost (I don’t remember to whom). The crowd cheered.

Now, let me pause to state my opinion about something. I think Arkansas should man-up and play ASU. I am in favor of an in-state rivalry. It does wonders for your state, especially in the long-run (for both teams, no matter the outcome). Furthermore, it is my opinion that not having the rivalry is more of a detriment to ASU than it is U of A, and therefore, not altogether fair for the Jonesboro University. There, I said it.

But, having said that, I would like to add that Hog-hating is a bad color for ASU fans and patrons. Moreover, it is terrible for the University. Why? Here are my reasons:

1> Whether it is jealousy or not, it looks and smells like jealousy. And jealousy ALWAYS makes the envious party look bad, and the party envied look good. In other words, when you hate the Hogs, they come out smelling like a rose, and you come off…. well, sour.

2> Even the states with the greatest in-state rivalry’s (i.e. Michigan vs. Michigan St., Iowa vs. Iowa St., Texas vs. Texas A&M, Florida St. vs. Miami, Florida vs. Florida St., Cal vs. USC, etc, etc, etc…) will tell you that they wish nothing but the best for their opponent… until they play one another. And this seems to me to be the best policy in athletics. Why would you wish ill on the object of your desire? If you want to play the Hogs some day, wouldn’t it be better that they be awesome? Wouldn’t it be better for ASU, should they win that game, if U of A were a very good team, with a very good national reputation? Wouldn’t it better for the state of Arkansas if both teams were regarded as good when they met for their first battle? C’mon… wise up sports fans. You want to beat good teams, not bad ones.

3> Don’t be a Negative Nancy! And stop wasting energy on other teams. My friend, a fore mentioned, Josh Allison, was at the Troy State game recently. His comment after the game… “I hate our fans” Why did he say this? Because ASU’s fans got the life sucked out of them over the fumble in the 4th quarter. Josh understands something that other fans present that day do not. That support and momentum are powerful in college football. There was still time on the clock. The game was not over. Be there for your dang team. Have some spirit for crying out loud! I later asked another ASU fan a philosophical question. (please note that I am aware that my implication may be weak here) “What if ASU fans are tying up so much energy in hating the Hogs, worrying about what they are doing, saying ‘how long with the Hogs run?’, wishing ill on their team, wishing ill on the Universtiy, making sure they are never portrayed in a positive light, etc., that they don’t have the energy to pull for their own team the way they need to?” Don’t scoff. I think it’s plausible. Ask yourself this, why do the Hogs fans cheer for ASU from Fayetteville? Well, partly because they are oblivious of the animosity. And such “non-concern” allows them to pour all their football worries, support, and cheering into just Arkansas football.

4> This may throw you for a loop. But it dawned on me this year that when ASU fans say things like “ASU’s 3-point loss to Iowa was a ‘loss/win’ for the Red Wolves and Arkansas’s 28 defeat of Texas A&M was a ‘win/loss’ for the Hogs.” that they are confessing that U of A is better than they are. Get it? You should. Never say that losing a close game is “win”. Never ever do that… EVER! If you want to be good, if you want your program to gain national recognition and respect, then NEVER accept defeat! Say it… the loss to Iowa is a loss. Say it! Now! We lost to Iowa… not a moral victory… a loss. And this is important! It’s important that you expect to win, no matter who you are playing. In college, my baseball coach would say “There is no such thing as a moral victory in baseball. You play to win. You don’t play not to lose. You don’t play to almost win, or to hang tight with a team. You play to win big games against the best teams. And it doesn’t matter who you are, or who they are. You play to win.” And that is why there is no such thing as a win that is really a loss in college football. And there is no such thing as a loss that is really a win. You either win or lose. And to true competitors, losing by a little doesn’t soften the blow… it makes it worse.

Stephen Colbert’s Christology – Jesus Is An Elephant October 6, 2009

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http://www.colbertnation.com/the-colbert-report-videos/224128/april-09-2009/bart-ehrman

The Story #14: Living in the Promise October 6, 2009

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The Joseph narrative is weird. This is the conclusion we came to in Life Group last night. And it is a good conclusion. We ought to, at this point, be tired of assuming that everything in scripture is cut and dry, black and white, pretty and perfect, etc, etc.

The fact of the matter is, that this story is weird and we ought to avoid the temptation of jumping to conclusions. Some of us in group last night, saw Joseph as a shrewd business man. Some of us saw him as a compassionate giver and provider for the poor and marginalized. Some of us saw him as naive when he was young. Some of us saw him as arrogant and full of himself. But we all saw that the story itself was messy, odd, peculiar. Furthermore, we all agreed that this makes application very difficult.

Finally, we came to this conclusion that it is not all together appropriate for the disciple of Christ to be obsessed with “My” purpose. Not that there is anything wrong with asking God “What do you want from me?” – so long as we recognize that he wants us to participate in something bigger than ourselves. Joseph was simply living in a larger promise. God had promised to bless all people through his family. I get the feeling He was simply just trying to be a blessing to everyone he came in contact with – even those that imprisoned him.

“Our” purpose is to fit into God’s plans for redeeming the world. Feed the poor, bless the children, regard the aged, care for creation, visit the sick and imprisoned, clothe the naked, be a peacemaker, be gentle, be humble, be nonviolent, love others, love God… in other words, be a part of the Blessing of the world by God.

The Story #13: Insignificant October 2, 2009

Posted by joejames in Bible Study, Biblical Application, Biblical Interpretation, Discipleship.
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Chris Harrell made a great point in his sermon last week. It took 20 years from the time God chose Abram to the time he had a son, Isaac. Then it took generations upon generations before Israel became a “people” group. Even when they grew in numbers and got some power, along would come a prophet that might say something like:

9 He said, “Go and tell this people:
” ‘Be ever hearing, but never understanding;
be ever seeing, but never perceiving.’

10 Make the heart of this people calloused;
make their ears dull
and close their eyes. [a]
Otherwise they might see with their eyes,
hear with their ears,
understand with their hearts,
and turn and be healed.”

11 Then I said, “For how long, O Lord?”
And he answered:
“Until the cities lie ruined
and without inhabitant,
until the houses are left deserted
and the fields ruined and ravaged,

12 until the LORD has sent everyone far away
and the land is utterly forsaken.

13 And though a tenth remains in the land,
it will again be laid waste.
But as the terebinth and oak
leave stumps when they are cut down,
so the holy seed will be the stump in the land.”

So, just when the people of God got some fame, some power, some influence, some wealth…. some significance in the world, God would take Israel down a notch – sending them spiraling back to a small and insignificant people (sometimes called a remnant or a “stump”)

And this is how God chooses to work in the world. He saw it fit to set his redemption plan in motion (a plan to redeem all creation, no less!) through an old, barren couple, Abram and Sarai. Then he saw it fit to patiently extend that plan through a family or a small people group. Then he saw it fit that they remain weak, and small, powerless.

Why does God do this? Why does he desire his people to be seemingly insignificant in the world? So that the world will see these people and know the God they worship. He wants the people of the world to see Himself, the one true God, when they gaze upon his followers.

And this is the God we worship. The God of the cross. The God that triumphed over evil with suffering. The God that chose a towel to serve under, instead of power to rule over. The God that could have called ten thousand angels to destroy the world and set him free. The God who has the power to coerce and rule in might. But instead he chooses to love his enemies even to death on a cross. And there, there on the cross, hung the God we worship. A seemingly insignificant man, from an insignificant lineage, of an insignificant people group, started with an insignificant family.

Now – shouldn’t we think twice as disciples of this God-man, Jesus, before we try to rule the world with power and might?